Grand Knowledge, Globalization, & the Muslim World! – Part Two
Grand Knowledge, Globalization, & the Muslim World! – Part Two
Hasan Yahya, Ph.D
In this article, The Arab and Muslim World and Globalization is covered.
The Arab and Muslim world has to adapt to global interdependence. The OIC can initiate too many programs to transform Islamic societies, such programs include: better irrigation, pest control, and soil preservation, affordable cures for diseases, conversion of waste into usable products, low cost methods of electrification. The lack of these services implies attention of policy makers to construct, operate and evaluate projects serve a large community members..
The struggle should be between the NGOs and the authoritarian regimes to present the solution.
I believe that any start efforts of Americans to confront Islamic extremism must begin with an expression of respect for Islam and showing sympathy for those overwhelming number of majorities of the Muslim faithful who are not responsible for the destruction that is carried out in the name of their religion. Intentionally or not, Jews, and Christians in America were slow to comprehend this point. Imagine their response to hearing mention of their religion in connection with extremism or terrorism on regular basis. It must be repeated that it is not Islam itself the enemy, the enemy does emerge from deep conflict playing out within Islam. Islamists are not nations in the Muslim world, they are groups, in every nation, who reject modern notion of state, citizen, and individual rights and instead seek to impose a totalitarian version of Islam on peoples and nations around the globe.
Some Islamists never be democratic, this is a fact, because images of America of wonderful stories of American freedom at work which makes the problem looks as if it is a western-style freedom.
Priorities of the Muslim world have to be established in terms of building relations with rising effective nations such as India, China, Malaysia and Russia, To reduce Islamists influence, values and activities in mosques, schools and universities as well as in charity organizations.
Few of the major books on globalization address the subject of religion and its impact on societies and nations in the Muslim world is flat. A book on globalization for Thomas Friedman: Lxus and an Olive tree, we face people who drive to their farms (palm or Olive groves) in Lexuses with religious symbols hanged in their cars’ mirrors. In the Gulf states, they drove Lexus in the desert practicing falcon hunting, with the same symbols.
What styles of civic societies are preferable for the Arab Muslim world? What is available is limited, however, two distinctive styles may be observed in the literature. The Advance style, and the imitation style. The first is represented by the United States style of civil society. The other, however is reluctant to follow the American style, but imitate in some respects some avenues of civic society association under traditional, tribal and cultural rules.
American style of civil society might work but how? It depends on the rise of non-profit organizations, and NGO intellectual organizations, which is descended from national state to NGOs and parties. The topic continues. (549 words)
Effective and non-effective on poverty, democratization on national and international levels.
Hasan Yahya, is an American Arab scholar, a professor of Sociology, a columnist at wfol.tv, Malaysia, and TINA International News Agency, Chicago, USA. www.hasanyahya.com
Related posts:
- Grand Knowledge, Globalization, & the Muslim World! – Part Four
- Grand Knowledge, Globalization, & the Muslim World! – Part Four
- The Core of Logic For Arab and Muslim World – Part I
- We all know Obama is not a Muslim But why did the Islamic World think he was really a secret Muslim?
- Free Speech in Israel and the Muslim World